✨Beltaine Love Magic ✨🌹

✨Beltaine Love Spell – livestream ✨🌹

This experiential love spell opens your intuitive awareness to receive the generosity, protection, love and nurturing flow of the Goddess, and manifest your desires. To receive this, there is nothing you need to do.
🌹
O Goddess
Open my heart
with your roses and flames of fire.
Fill me with delight!
Come, charge my heart’s desire!
🕊
This love spell was cast with Fire and Earth magic at the planetary hour of the Sun with Sun and Venus in the 2nd house, Taurus.
Blessed be 🕊

The Beltaine Maidens, Daughters of Fire. 🔥🌀🌹

At the Sanctuary. Beltaine 2021.

In our Celtic neopagan celebration, the young maidens are always given one of the highest honors for their youth, beauty and fertility, for without them, we would not exist as a species. This is why we crown the Beltaine Maidens, in honor of Mother Earth’s warmth and fertility coming into all her glory. 🌹

Beltaine is an agrarian celebration of old Europe, and the half way point between Spring Equinox and Summer Solstice, with the Sun at 15 degrees Taurus. Astronomically, it is the first day of summer.

It’s element is Fire, and the warming of the Earth in the northern hemisphere.

About 11,650 years Before Present, the Earth’s ice sheets began to melt, elevating sea levels and, eventually, warm, moist soil and the advent of agrarian culture from 9000 to 4000 BP, known as the Holocene period, when climate conditions were very much like the present, as evidenced by the 2015 Greenland Ice Project.

Anthropologists and Archaeologists infer that it is likely agriculture began about 9000 BP with the development of polished stone tools.

Our ancient Bronze Age and Neolithic ancestors studied the patterns of Earth and Sun, settled into the Land in groups and cultivated crops of wild grain and plants.

The groundbreaking work of the anthropologist, Maria Gimbutas in Catal Huyuk at the Tigres River reveals the new neolithic revolution, the post-ice age agrarian culture that opened the gateway to the development of civilization as we know it today. During excavations, Gimbutas studied this unearthed city in Anatolia dating to 6300-5400BP and community of burial sites that revealed paintings in ochre of funerary rites of females adorned with animal tusks and detailed stone pottery and artwork, symbols of power and leadership in an ancient culture. Stone houses with kitchens and sacred rooms with altars of ancient grain were excavated initially, with wall art, reliefs and frescoes of stone and clay depicting young nude females reclined and standing, and more mature females, both with and without children and animals. (1). Continued evidential research at the Catal Huyuk Project is ongoing, with the consensus of the following: Women developed a spirituality of nature awareness, intuition and female leadership in the neolithic religions, and created a spiritual, peaceful community, led by the concept of female deity. Women, as givers of life, and the responsibilities of child rearing and their survival developed agriculture, stonework, pottery, basket weaving, figure sculptures to stand in the community center, and in their homes. Women were in charge of the development of seeding, tilling, hydration, planting and harvesting, which gave way to the development of herbs and their medicinal properties for healing and vitality of their people.

Celebration of celestial patterns, according to the planting, growth and harvesting of crops evolved in the new neolithic revolution across continents that are at, just above, or below the equator, that have been discovered in Europe, Asia, and Central and South America. Goddess paintings, drawings and figure sculptures, and cave paintings of women and children dominate neolithic agrarian community throughout the ancient world, with ongoing evidence of the worship of female deity.

An awareness that coincided with their efforts to secure their vitality and survival of the species. The higher cognitive concepts of objective reasoning, problem solving and creativity in human development and community building that we know as ratiocination, or inductive and deductive reasoning, were initiated in the neolithic communities, opening the gateway to higher learning as we know it today. (2).

Multiple Goddess Temples in Old Europe, dating to the 5th millennium, were discovered in Malta.

“Malta, with its numerous temples, was probably a holy island (isola sacra ) to which believers came from all parts of the world to be initiated into the mysteries of the Great Goddess, whose colossal fragmented statue has been discovered under one of the temples. Each Maltese temple has a ground plan in the form of a uterus or the silhouette of the Great Goddess. Figurines with deformed bodies and representations of the so-called sleeping ladies found in these temples suggest that they were also healing places and oracles where believers could, through a period of sojourn (incubation), obtain cures for the body or soul. The very act of walking through these uterus-shaped temples, between alignments, or through the circles of cromlechs had the significance of an initiation.” (3).

The ancient Celtic social structure descended through the mother: “women…were highly honoured, female symbolism formed the most sacred images in the religious cosmos, and the relationship with the motherhood was the central element of the social fabric, the society was held together by common allegiance to the customs of the tribe loosely organised around the traditions of goddess” (4).

By 6400BP, Agrarian neolithic life, spirituality and nature celebrations in ancient Celtic culture extended throughout old Europe from Catak Huyuk, Anatolia and the Fertile Crescent through ancient Turkey and Greece, into the Alpine regions and north to Denmark, west to France, Spain and Portugal, northwest to insular Britain; south to Iberia, Italy and Sicily.

By the 3rd century Roman writings, we know the Gallo-Roman Goddess Belesama, translated from the Indo-European root *b h elH “The Very Bright” and the Sanscript Belesah “The Strongest” was worshipped in the east and west Alpine regions, northern Italy and insular Britain.

Belisama is the correspondent to Minerva, goddess of Light and Fire, Forging and Craft. It is thought by some scholars that her consort was the Gallo-Roman god, Belenus, associated with Apollo, and the most widely worshipped Celtic male god. The Beltaine Fire celebration takes it’s name from this goddess and god.

The La Tene Celtic towns, lakes and rivers carry her name, or the root of her name: Beil/Bienne, a town in the Neuchatel region of Switzerland at the French-Germanic border. Two neolithic settlements have been found at Lake Beil in Neuchatel and Bern that lay just south of the lake.

photo credit: Lake Beil and vineyards, Switzerland, Canton of Bern. westend61/martinmoxter

A Gaulish inscription found at Vaison-la-Romaine, Provence, shows that a nemeton, a sacred space of ancient Celtic religion, was dedicated to her. Inscribed by Saint Lazier in latin: “Segomarus Uilloneos, citizen [toutius] of Namausus, dedicated this sanctuary to Belesama”

photo credit: Olybrius, Wikimedia Commons.

William Camden, the Elizabethan Antiquarian, identified the River Ribble as the Belesama estuary in Roman times, his work, Britannia.

The documentation of William Herdman (1843). Pictorial Relics of Ancient Liverpool. Oxford, identifies the River Mersey as Belisama.

178 Belisama, a minor planet, is named after the Celtic goddess in 1877 by the Austrian astronomer Johann Palisa.

photo credit: Austrian Naval Observatory.

Now, the Wheel brings us to Beltaine 2021.

The warming of the Earth brings bountiful beauty all around us with growth of crops and fertility. An earthy sensuality and sexuality are felt in our blood and bones, as our ancestors of old.

The ancient reliefs and frescoes of yesterdays’ Catal Huyuk have given way to our present day Beltaine Maidens. In our Celtic neopagan celebration, the young maidens are always given one of the highest honors for their youth, beauty and fertility, for without them, we would not exist as a species.

This is why we crown the Beltaine Maidens, in honor of Mother Earth’s warmth and fertility coming into all her glory. 🌹

Blessed be. 🕊

References:

1, Gimbutas, Marija. The Civilization of the Goddess, ed. Joan Marler. San Francisco: HarperSan Francisco, 1991.

2. Sjöö, Monica and Mor, Barbara. The Great Cosmic Mother. San Francisco: Harper & Row, Publishers, 1987.

3.

tps://www.encyclopedia.com/environment/encyclopedias-almanacs-transcripts-and-maps/neolithic-religion

4. Condran, Mary. The Serpent and the Goddess. New Island 2002.

Preparing for Ostara 🐇 March 20th – 21st 🪴🌞

… the earth that runs through me…

Celtic Switzerland runs through my veins, by the heart beat of her ancient land. From neolithic Lake Neuchâtel to Sion’s 6400 BC megaliths. A place where remnants of the worship of Inanna and Ishtar have been excavated, and Dana was the goddess of the region; thought by historians perhaps beings the goddess Danu of the Tuatha de Dannan of the insular Celts of Ireland and Scotland.

I’m an Alpine Celt by blood and by bone. An ancestral daughter of an old family who reaches back in time, before feudal kings and popes warred on the fertile lands at the southern foot of the Alps.

The water from my great grandfather’s well was a source of inspiration for magical intentions and healings, accessed regularly in times of need.

As a very small child, I remember my great-grandparents and grandmother practicing the art of honouring the Goddess of Spring. On Ostara, a clear crystal bowl was filled with water. Bright green shoots and yellow buddings of daffodils were placed around it. A tall white candle was carved with our family name into the wax and placed into the bowl of water. We took turns whispering our wishes and dreams into a flower or leaf, then dropped it into the water bowl. Then the candle was lit, and, for me, spring had officially begun.

Ostara, or Spring Equinox, is the halfway point between Imbolc and Beltane, celebrated by the ancient Celts. Vernal (Spring) Equinox 2021 arrives on March 20th at 0537 hours EST.

There is historical documentation of Ostara by Venerable Bede (672/3–735 CE), a monk of Wearmouth-Jarrow in the Anglo-Saxon kingdom of Northumbria, and Vatican scholar assigned to observe and document the Celtic earth-based religions during the 6th c. christianizing of England.

“March is named for their goddess Hretha, to whom they sacrificed at this time. April has a name which is now translated ‘Paschal month’, and which was once called after a goddess of theirs named Eostre, in whose honour feasts were celebrated in that month. Now they designate the Paschal season by her name, calling the joys of the new rite by the time-honoured name of the old observance.”

As Earth-based practitioners, we acknowledge Ostara as a time for opening the heart to forgiveness and releasing the past. Embracing the new. Letting go, and moving forward into new Earth energies.

Ostara is a time for cleansing and clearings. It is Imbolc continued, to create renewal, self-care, and healing.

Now, we make peace with old energies and release them.

We invoke new energies to bring forth the new manifestations in our hearts that we self-realized at Imbolc.

We create ritual with Mother Earth as the Maiden Goddess of Spring, with the promise of fertility, the lengthening of days and re-emergence of wildlife, and the surge of hormones within all youthful bodies to make love and courtship.

We decorate our homes with fresh springtime blooms, perhaps daffodils, hyacinth and freshly budding greenery.

Now we plant the seeds of our wishes, hopes and dreams for our futures, the tiny wishes in our hearts, to grow strong and full as the sun radiates into longer, more luxuriously plentiful days of warmth in the Earth and our own bodies.

We may decide to plant each wish, sweetly and symbolically represented by perhaps a flower or vegetable seed, even a tree. Seeds lovingly potted into handfuls of fresh soil with strong intent, nurtured daily with the magical breath and incantations from the love in our hearts and the fire and will in our bodies and souls.

We give birth to the newness of our Selves. 🪴

Alpine Celts honoured the water Goddesses of rivers and their tributaries, lakes and steams.

Water brings life, new growth, and the promise of nourishment and beauty.

Water Goddesses of wells, streams, and particularly living springs were so important, the Celtic people kept wells with alters to water Goddesses. A living stream offered divination by scry; observing bubbles, intuiting the future for problem solving, and find practical solutions.

Water Goddesses are honoured at Ostara, or Spring Equinox. It’s the halfway point between Imbolc and Beltane, introducing the warm awakening of Mother Earth, when the ice melts and the water runs free again until crocuses and daffodils emerge from Her terrain.

Neolithic Euroasia had it’s water goddesses. Naria, water Goddess of the Aane River, a tributary of the Rhine, that feeds into the North Sea, was honoured as the Aane River Goddess by the Celts. At the time, the Celts were exploring from the mouth of the Aane to the North Sea, discovering Denmark, Norway, France, Scotland, and Ireland.

Today’s modern Celtic Pagans, Neo-Pagans, Neo-Druids and Neo- Heathens continue the ancient traditions of Ostara.

Blessed be 🌀🕊

Ostara (1884) by Johannes Gehrts.

The animal kingdom offers us the most fertile and magical of sentient beings. Hares are the optimum fertility symbols of springtime because of their amazing ability to carry a litter, and become impregnated and carry yet another litter within their bodies along with the initial litter. The brown hare will attract and mate during pregnancy, becoming pregnant while pregnant! A male hare can fertilize a female during late pregnancy with the new embryos developing about four days before delivery of the first pregnancy. 🐇 🐇🐇🐇🐇🐇🐇🐇🐇🐇🐇🐇🐇🐇

The Autumn Queen

🍂👑🍁

I saw the Autumn Queen today stroll through the amber wood. She rustled up the forest floor with one wisp of her hand, and leaves of brown and gold swirled upon the land.

I watched through stalks of wheat upon my window pane. And dares’t say a word, that she might see me again.

She glimmered just like sunshine through cold November rain. She offered to wash my soul free, then turn the Wheel again.

She said She knew the Sisters three, from Shakespeare’s crafty pen. And she could spin a whole new life with that Wheel in her hand.

She glimmered just like sunshine through cold November rain. She offered to wash my soul free, then turn the Wheel again.

And so,

she spun,

and spun,

and spun

Her threads into the stars, and created webs of magic with Jupiter and Mars.

And now I glimmer just like sunshine through cold Samhuinn rain,and I offer to wash your soul free, and turn your Wheel again.

She glimmered just like sunshine through cold November rain. She offered to wash my soul free, then turn the Wheel again.

She glimmered just like sunshine through cold November rain. She offered to wash my soul free, then turn the Wheel again.

She glimmered just like sunshine through cold November rain. She offered to wash my soul free, then turn the Wheel again.

🌀

@whitemaresanctuary2020